Piling wrote:Salah ad Din died on March 4th 1193, exactly 820 years ago.
Piling wrote:Kurds never need foreigners' help for dividing themselves. In that field they are good self made men
http://en.wikipedia.org/wiki/Henri_Gour ... my_officer)
It was General Gouraud. And in the same time other French Officers of 2nd Office (Foreign) worked with Hawar, Osman Sebrî and Bedir Xam brothers, and Xoybûn, to fight with Turks and elaborate Kurdish alphabet. That's the reason why there are so many ^ in the Kurmancî writing.
So I am sorry to learn you that IF YOU CAN WRITE KURMANCÎ, you are using a French Agent's invention. If you only write Turkish, good news for you : France was never involved in Kemalist Turkish.
@Anthea : In Diyarbakir, there is a place called Selahaddin Eyyûbî, not far from the mosque and the historical center.
KurdInEurope wrote:
If the Brits and the French weren't even there, I am sure we would have recovered from all fronts we fought on. But you like to meddle in others affairs.
I thank the French people for the help with elaborating the Kurdish alphabet, but I'm sure Kurds could have worked something out. Still it doesn't make up for anything. You carved our lands into Syria etc with the Brits and causing us to shed bloods for more than 90 years and the years are still counting.
Anthea wrote:Piling wrote:Salah ad Din died on March 4th 1193, exactly 820 years ago.
I did NOT know that
Do Kurds celebrate his memory
Piling wrote:Most of Kurds say the same historical non-sense : that Salah ad din fought for Islam and Arab nation and did nothing for Kurds, at a time when there was no 'nation' concept, only religion and dynasties. Moreover, under Ayyubids' rule, Kurds (not only Ayyubid but Hakkari's family also) had the power on all the Near East from Lybia until Yemen. It was not a bad time for Kurds.
But as Kurds reject him, then this heroic figure is stolen by Arab nationalists and the worst of them : Saddam Hussein, proud of being born at Tikrît like the Sultan.
For example : in the movie Kingdom of Heaven, Salah ad Din is portrayed as a pure Arab, his sister is dressed like a bedouin and speaks Arab !
But it is Kurds' fault…
Piling wrote:Since 10th the Islamic world was not dominated anymore by Arabs. Turks had the political and military power except during the Ayyupid period, when Kurds ruled.
And in Middle Ages, no sovereign ruled on the name of his 'ethnic' origin. At this time, 'Arabs' means only 'bedouin', 'Turk' means nomads of Turkestan or miltary mamluks (slaves) and Kurds means a robber in the mountain. Ethnic origin was not a thing that made people proud. They were 'civilized people' from cities, or barbarians (in desert and mouton. Peasants and farmers (fellah) counted for nothing.
People fought for a Fatimid caliph (shi'a), an Nizari Imam (Ismaelians), an Abbasid caliph, and for islam against christians, sometimes.
Ethnies and nations are a very recent view and perhaps not the better : before, you was killed because you did not believe in the right faith, now because you don't want to belong to the right nation.
What is eternal is human's stupidity.
Piling wrote:I read many books from Middle Ages authors : Ibn Shaddad (Saladin's biographer), Ibn Al-Athir (a Kurd), Ibn Khallikan, Ibn Khaldoun,Yaqut, Ibn Jubayr etc.for historians.
In fact this time is my speciality (with islamic philosophy and ma'refat). And I read and worked on studies about the self-perception of Kurds under Saladin.
People in 12the century were different from us as Martians could be. And 1000 years later, if humans are still on earth, they will look at our 'national state', flags and racial proudness as weird. Or perhaps they will reproach us to not have no fought for causes of which we have no idea.
For example : a Kurd in 1193 found normal to bribe peasants if he belonged to a tribe, a peasant found 'normal' to be oppressed by state or aghas, slavery were considered as a 'normal' thing, and a black man was normally considered as an inferior.
As all the Middle Eastern people, Kurds claimed for a national Statehood at the end of 19th century- beginning of 20th. Why would you ask to a Kurd in 1193 to have an ideology that even Kurds in 19th had not ?
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