Diri, sorry for a lengthy answer, but I couldn't help myself
Diri wrote:Although the claim about Bactria seems to be supported by a lot of scholars and obviously by most PERSIAN Zerdeştî - there are many who say otherwise...
The "Western Iran" claim is a pretty old and outdated one. No scholar,
with any authority on the matter (mind you, no Persians), would back up this claim.
Why would it
obviously be supported by Persian Zoroastrians?
Diri wrote:There are two Kurdish claims: 1) He was from Soma û Biradosta (Ûrmiye) 2) He was from Hewreman (hence Zerdeştî literature being in Avestan - which basically is today's Hewramî)...
Where did you get this Hewreman theory from? Is it your own hypothesis, simply because they speak an Eastern Iranic language similar to Avestan? So do the Ossets (I doubt they call themselves Kurds), but it's a rather vage connection, as people/languages/demographies have changed throughout the last 3000 years. Simply because today's Hewremani people identify themselves as Kurds doesn't mean they did 3500 years ago. This is
exactly the same way some Turks claim Zarathustra or Babak Khorramdin to be Turkish.
Diri wrote:There are basically 3-4 places people believe that he "might" be from... And of these, 2 are in todays Kurdistan - and the 4th was "Medya" back then - south of today's "Tehran" (Iran's capital city today)...
There is not just "one claim which puts him in Balkh", if you're trying to weigh it against the "three" Kurdistan claims. Sistan, Khorezm, Bactria, Turkmenistan, are all discussed options. What all present scholars within Zoroastrianism and Orientalism have agreed upon though, is that it would be impossible for him to hail from Western Iran.
Diri wrote:As I mentioned - the Hewraman claim is further substantiated by the fact that Hewramî (language) is the direct evolution of Avestan... Somebody who speaks Hewramî will have little to no problem reading/understanding the original texts in Avestan...
Avestan was probably not a spoken language, most certainly not in Western Iran. You'll find a lot of people in India who'll understand Avestan quite well - does that mean Mumbai is a potential birthplace for Zarathustra? The fact that Hewramani people speak an Eastern language points to that they are rather out of place in Western Iran, much like Iranians are out of place in the US.
Diri wrote:However - Avestan was the "high language" of the time - and must have been used by the whole of the empire in literature at the time - so that in a way weakens the Hewraman claim - since it becomes less "special"...
What empire? Zarathustra most probably predates the separation of Aryan people into tribes, and most certainly the migration of Persians/Medes. Neither the culture, or religion, or borders, or language of Kurds of that time bears any resemblance to what is explained in the Gathas and Avesta. This would strip Kurds of the pride of being the oldest inhabitants of Mesopotamia, and place them as "just" invaders and migrators along with the Persians.
Diri wrote:As for his name - according to some sources his name was Aso, not Zerdeşt. Zerdeşt being a title - meaning "Enlightened" while others say "Aso" was a title, and not his original name...
Persians say "Zartosht", Kurds say "Zerdeşt"... Either way - all the names, even "Zoroaster" and "Aso" have meanings in Kurdish... And even if you changed the name to "Zarathustra" it will still have a meaning in Kurdish... His surname is indeed as you said, believed to have been "Spitama"...
The only correct version of his name is Zarathustra, as in the Gathas. It's an Avestan word - any meaning it might have in Kurdish, Persian, Spanish, Turkish are coincidences. Aso is a honorary title (actually it's Asho and a shortening of Ashavan); many famous adherents to Zarathustra have had this title before their names.
Middle Persian for Zartosht is Zardusht. Zartosht/Zardusht can in Persian along with other Southwestern Iranic languages mean (albeit in a corrupted form) Golden Star, Golden Plain/Desert, etc, but I don't see how that would be of any consequence.
You are right about Avesta being written later... Yet a lot of the Gathas have gone lost and most of the rest of the Zerdeştî literature along with it, sad to say...
The Gathas is alive and well in it's original form. I have no doubt you'll have little trouble finding a Kurdish copy of it. Do it!

If you're seriously interested in Zarathustra or Zoroastrianism I recommend reading "Textual Sources for the Study of Zoroastrianism" by Mary Boyce, THE leading authority on Zoroastrianism.
Finally, I don't see why anyone would WANT Zarathustra to hail from their people. He doesn't speak very well of his own people in neither the Gathas or Avesta
